prirodno lecenje biljem: glog lek za srce

prirodno lecenje biljem: glog lek za srce: glog lek za srce glog je zilavo i tvrdo drvo,a njegovi cvetovi imaju jak miris meda:Plodovi su crvene boje i beru se u kasno leto kada s...

ZelenookaNo1__Nada Obrić - Da mi je.

Where The Danube Kisses The Sava (Belgrade. Serbia) Webisode One

Serbia... Land of two alphabets...

Serbia... Land of two alphabets...

When Bayazid Bestami (d. 874), another well-known master, was asked who his master was, he said it was an old woman whom he had met in the desert. This woman had called him a vain tyrant and showed him why: by requiring a lion to carry a sack of flour, he was oppressing a creature God himself had left unburdened, and by wanting recognition for such miracles, he was showing his vanity. Her words gave him spiritual guidance for some time. Another woman for whom Bestami had great regard was Fatimah Nishapuri (d. 838), of whom he said, “There was no station (on the Way) about which I told her that she had not already undergone.” Someone once asked the great Egyptian Sufi master Dho’n-Nun Mesri, “Who, in your opinion, is the highest among the Sufis?” He replied, “A lady in Mecca, called Fatimah Nishapuri, whose discourse displayed a profound apprehension of the inner meanings of the Qur’an.” Further pressed to comment on Fatimah, he added, “She is of the saints of God, and my teacher.” She once counseled him, “In all your actions, watch that you act with sincerity and in opposition to your lower self (nafs).” She also said: “Whoever doesn’t have God in his consciousness is erring and in delusion, whatever language he speaks, whatever company he keeps. Yet whoever holds God’s company never speaks except with sincerity and assiduously adheres to a humble reserve and earnest devotion in his conduct.”2

Sufi Beliefs Sufi beliefs are based firmly in orthodox Islam and the text of the Qur'an, although a few Sufi teachers have strayed too close to monism or pantheism to remain within the orthodox fold. The core principles of Sufism are tawakkul (absolute trust in God) and tawhid (the truth that there is no deity but God). Tawhid is rich in meaning for mystics: it has been interpreted by some as meaning that nothing truly exists but God or that nature and God are but two aspects of the same reality. The love of God for man and the love of man for God are also very central to Sufism, and are the subjects of most Islamic mystical poetry and hymns.